2.74.1
Near Thebes
there are sacred snakes, harmless to men, small in size, and bearing two horns on the top of their heads. These, when they die, are buried in the temple of Zeus, to whom they are said to be sacred.
ch. 75
2.75.1
There is a place in Arabia not far from the town of Buto where I went to learn about the winged serpents. When I arrived there, I saw innumerable bones and backbones of serpents: many heaps of backbones, great and small and even smaller.
2.75.2
This place, where the backbones lay scattered, is where a narrow mountain pass opens into a great plain, which adjoins the plain of Egypt.
2.75.3
Winged serpents are said to fly from Arabia at the beginning of spring, making for Egypt; but the ibis birds encounter the invaders in this pass and kill them.
2.75.4
The Arabians say that the ibis is greatly honored by the Egyptians for this service, and the Egyptians give the same reason for honoring these birds.
ch. 76
2.76.1
Now this is the appearance of the ibis. It is all quite black, with the legs of a crane, and a beak sharply hooked, and is as big as a landrail. Such is the appearance of the ibis which fights with the serpents. Those that most associate with men (for there are two kinds of ibis note )
2.76.2
have the whole head and neck bare of feathers; their plumage is white, except the head and neck and wingtips and tail (these being quite black); the legs and beak of the bird are like those of the other ibis. The serpents are like water-snakes.
2.76.3
Their wings are not feathered but very like the wings of a bat.
I have now said enough concerning creatures that are sacred.
ch. 77
2.77.1
Among the Egyptians themselves, those who live in the cultivated country are the most assiduous of all men at preserving the memory of the past, and none whom I have questioned are so skilled in history.
2.77.2
They practice the following way of life. For three consecutive days in every month they purge themselves, pursuing health by means of emetics and drenches; for they think that it is from the food they eat that all sicknesses come to men.
2.77.3
Even without this, the Egyptians are the healthiest of all men, next to the Libyans; the explanation of which, in my opinion, is that the climate in all seasons is the same: for change is the great cause of men's falling sick, more especially changes of seasons.
2.77.4
They eat bread, making loaves which they call “cyllestis,” note of coarse grain. For wine, they use a drink made from barley, for they have no vines in their country. They eat fish either raw and sun-dried, or preserved with brine.
2.77.5
Quails and ducks and small birds are salted and eaten raw; all other kinds of birds, as well as fish (except those that the Egyptians consider sacred) are eaten roasted or boiled.
ch. 78
2.78.1
After rich men's repasts, a man carries around an image in a coffin, painted and carved in exact imitation of a corpse two or four feet long. This he shows to each of the company, saying “While you drink and enjoy, look on this; for to this state you must come when you die.” Such is the custom at their symposia.
ch. 79
2.79.1
They keep the customs of their fathers, adding none to them. Among other notable customs of theirs is this, that they have one song, the Linus-song, note which is sung in Phoenicia and Cyprus and elsewhere; each nation has a name of its own for this,
2.79.2
but it happens to be the same song that the Greeks sing, and call Linus; so that of many things in Egypt that amaze me, one is: where did the Egyptians get Linus? Plainly they have always sung this song; but in Egyptian Linus is called Maneros. note
